Monday 26 August 2013

Fulbe Afrika

This is the great historian who presents the History of Fulbe on the day of the anniversary..
I took pic. just a moment ago while discussing with him in his office....
— in Kanifing Industrial Estate.

Saturday 20 April 2013

Info

Email; fulaniafrika@gmail.com
Phone (00220) 3586487
Text  (00220)3586487
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Friday 19 April 2013

Futa Toro



When the Arabic-writing historians first mentioned the western Sudan in the tenth and eleventh centuries A.D, they also wrote of the sieries of African states along the river the Senegal. On the coast north of the Senegal estuary was the town of Awill.which exported salt to the sates along river.Near the estuary on both banks was the kingdom of Saghana.Further up river was the kingdom of Futa Toro originally known as Tekrur
The Education Section of the Jamtan Website is devoted to the introduction of the Fulfulde language. While the Fulfulde is not an official language in all countries with a strong Fulani presence, it plays an important role in the identity of the Fulani people. The cultural relevance of the Fulani language and the tremendous interest about it have been brilliantly expressed in the articles of Cheikh Ahmidou Kane and Sonja Diallo provided below.
In the article Languages of Colonization and African Cultural Identity,
Cheikh Hamidou Kane examines the impact of the historic clash of culture between the European and the African and African people's motivation in learning French.
French is a language of use, practical, utilitarian, functional tool giving access to the modern world, whereas Pulaar (Fulfulde) is a language of life, a reflection of the Fulani peoples' human condition of today and yesterday, the most irreducible means of expressing one's cultural identity. To speak French is on the order of doing and to speak Pulaar, the order of being. In her article Defining education within a grassroots literacy movement
By Dr. Sonja Fagerberg-Diallo addresses the questions of the why and the how to develop so-called literacy programs in traditional languages. Sonja Diallo describes the experience of the promotion of National Language in Senegal.
S Diallo demonstrates the importance of a cultural dimension in which becoming literate becomes a media both for knowing better one's own culture, as well as for supporting that culture in a time of rapid social change.

Foreign alphabet, have been used to write Fulani Languages, Arabic in the past, and Latin more recently. However the UNESCO at various conferences in 1966, 1971, and 1989, helped introduce a new writing system. In this website that writing is retained and slightly modified to adapt to the web programming. It is important to note that the University of Cheikh Anta Diop, Dakar, Senegal is developing a Fulfulde Keyboard under the direction of Dr Fary S. Ka.
The Jamtan team envisioned both relevant and useful themes about which a series of words and their sounds will be performed. This was divided into 5 sub-groups: Numbers, Vocabulary, Grammar, and Glossary. Several topics were chosen including: Numbers, Mathematical Operations , the Computer and the Internet
Body, Cooking Domestic Animal, Farming, Fishing and the Environment, Greetings, and Time. Voices were added to most of the terms.


Thursday 18 April 2013

Countries with a large number of Fulanis



[Source: Jamtan.com, Sagata Group Inc ]
The Principal Traditional Fulanis regions are: Adamawa, Kanem-Bornou, Masina, Futa-Jallon, Futa-Toro and many other regions in West Africa. Fulanis are found in significant numbers include the following republics: Burkina Faso, Cameroon, The Gambia, Guinea Republic, Guinea Bissau, Chad, Mali, Mauritania, Niger, Nigeria, Senegal, Sierra-Leone, Sudan (See Table: Fulanis Country Statistics)
Countries with Presence of Fulani:
In 21 countries (Ethnic Groups and religions); (2008 Data)
1- Nigeria;
Population: 130 million; Fulani: 9%; Growth rate: 2.54%Nigeria, which is Africa's most populous country, is composed of more than 250 ethnic groups; the following are the most populous and politically influential: Hausa and Fulani 29%, Yoruba 21%, Igbo (Ibo) 18%, Ijaw 10%, Kanuri 4%, Ibibio 3.5%, Tiv 2.5%Muslim 50%, Christian 40%, indigenous beliefs 10%
2- Ethiopia;
Population: 54 million; Fulani: small; Growth rate: 2.64%Oromo 40%, Amhara and Tigre 32%, Sidamo 9%, Shankella 6%, Somali 6%, Afar 4%, Gurage 2%, other 1% Muslim 45%-50%, Ethiopian Orthodox 35%-40%, animist 12%, other 3%-8%
3- Cameroon;
Population: 16.2 million; Fulani: 10%; Growth rate: 2.34%Cameroon Highlanders 31%, Equatorial Bantu 19%, Kirdi 11%, Fulani 10%, Northwestern Bantu 8%, Eastern Nigritic 7%, other African 13%, non-African less than 1%indigenous beliefs 40%, Christian 40%, Muslim 20%
4- Niger;
Population: 10.6 million; Fulani: 9%; Growth rate: 2.7%Hausa 56%, Djerma 22%, Fulani 9%, Tuareg 8%, Beri Beri (Kanouri) 4.3%, Arab, Toubou, and Gourmantche 1.2%, about 1,200 French expatriatesThe Fulani who, together with their herds, are concentrated in the Dosso-Agadez- Maine-Soroa triangle. Some have also settled in the West, around Tera, Say and Niamey. They predominate in certain parts of Maradi, Tessaoua, Mirriah and Magaria Districts. Sometimes they live alongside Tuaregs and Toubous. (ref : Upenn)Muslim 80%, remainder indigenous beliefs and Christian
5- Guinea;
Population: 7.8 million; Fulani: 40%; Growth rate: 2.3%Fulani 40%, Malinke 30%, Soussou 20%, smaller ethnic groups 10%Muslim 85%, Christian 8%, indigenous beliefs 7%
6- Chad;
Population: 9 million; Fulani: small; Growth rate: 3.27%200 distinct groups; in the north and center: Arabs, Gorane (Toubou, Daza, Kreda), Zaghawa, Kanembou, Ouaddai, Baguirmi, Hadjerai, Fulani, Kotoko, Hausa, Boulala, and Maba, most of whom are Muslim; in the south: Sara (Ngambaye, Mbaye, Goulaye), Moundang, Moussei, Massa, most of whom are Christian or animist; about 1,000 French citizens live in ChadMuslim 51%, Christian 35%, animist 7%, other 7%
7- Benin;
Population: 6.8 million; Fulani: small; Growth rate: 2.91%African 99% (42 Ethnic groups, most important being Fon, Adja, Yoruba, Bariba), Europeans 5,500Indigenous beliefs 50%, Christian 30%, Muslim 20%
8- Togo;
Population: 5.2 million; Fulani: small; Growth rate: 2.48%African (37 Ethnic Groups; largest and most important are Ewe, Mina, and Kabre) 99%, European and Syrian-Lebanese less than 1%-Indigenous beliefs 51%, Christian 29%, Muslim 20%
9- Central Africa Republic;
Population: 3.6 million; Fulani: small; Growth rate: 1.8%Baya 33%, Banda 27%, Mandjia 13%, Sara 10%, Mboum 7%, M'Baka 4%, Yakoma 4%, other 2%- Indigenous beliefs 35%, Protestant 25%, Roman Catholic 25%, Muslim 15%
10- Burkina Faso;
Population: 12.6 million; Fulani: 8%; Growth rate: 2.64%Mossi over 40%, Gurunsi, Senufo, Lobi, Bobo, Mande, Fulani.- Burkina Faso also has several hundred thousand Fulani nomads in the northern part with their goats, sheep, and other livestock.- Indigenous beliefs 40%, Muslim 50%, Christian (mainly Roman Catholic) 10%
11- Cote D'ivoire;
Population: 16.8 million; Fulani: small; Growth rate: 2.45%Akan 42.1%, Voltaiques or Gur 17.6%, Northern Mandes 16.5%, Krous 11%, Southern Mandes 10%, other 2.8% (includes 130,000 Lebanese and 20,000 French) (1998)- Christian 20-30%, Muslim 35-40%, indigenous 25-40% (2001) note: the majority of foreigners (migratory workers) are Muslim (70%) and Christian (20%)
12- Gambia;
Population: 1.4 million; Fulani: small; Growth rate: 3.09%African 99% (Mandinka 42%, Fulani 18%, Wolof 16%, Jola 10%, Serahuli 9%, other 4%), non-African 1%- Muslim 90%, Christian 9%, indigenous beliefs 1%
13- Ghana;
Population: 20.2 million; Fulani: small; Growth rate: 1.7%Black African 98.5% (major tribes – Akan 44%, Moshi-Dagomba 16%, Ewe 13%, Ga 8%, Gurma 3%, Yoruba 1%), European and other 1.5% (1998)- indigenous beliefs 21%, Muslim 16%, Christian 63%
14- Guinea Bissau;
Population: 1.3 million; Fulani: 20%; Growth rate: 2.23%African 99% (Balanta 30%, Fulani 20%, Manjaca 14%, Mandinga 13%, Papel 7%), European and mulatto less than 1%- indigenous beliefs 50%, Muslim 45%, Christian 5%
15- Mali;
Population: 11.3 million; Fulani: 17%; Growth rate: 2.97%Mande 50% (Bambara, Malinke, Soninke), Fulani 17%, Voltaic 12%, Songhai 6%, Tuareg and Moor 10%, other 5%- Muslim 90%, indigenous beliefs 9%, Christian 1%
16- Mauritania;
Population: 2.8 million; Fulani: small; Growth rate: 2.92%Maur 30%, Fulani, Soninke, Wolof, Haratin – Muslim 100%
17- Senegal;
Population: 10.6million; Fulani: 23.8%; Growth rate: 2.91%Wolof 43.3%, Fulani 23.8%, Serer 14.7%, Jola 3.7%, Mandinka 3%, Soninke 1.1%, European and Lebanese 1%, other 9.4%- Muslim 94%, indigenous beliefs 1%, Christian 5% (mostly Roman Catholic)
18- Sierra Leone;
Population: 5.6 million; Fulani: small; Growth rate: 3.31%20 native African tribes 90% (Temne 30%, Mende 30%, other 30%), Creole (Krio) 10% (descendants of freed Jamaican slaves who were settled in the Freetown area in the late-18th century), refugees from Liberia's recent civil war, small numbers of Europeans, Lebanese, Pakistanis, and Indians- Muslim 60%, indigenous beliefs 30%, Christian 10%
19- Sudan;
Population: 37 million; Fulani: small; Growth rate: 2.73%Black 52%, Arab 39%, Beja 6%, foreigners 2%, other 1%.The Fulani nomads are found in many parts of central Sudan from Darfur to the Blue Nile. In the Eastern Sudan there are large colonies of Fallata the name by which the Fulani are called. They are also called Teckruri and believed to number between 1 and 2 millions.In Darfur groups of Fulani origin adapted in various ways to the presence of the Baqqara People. Sunni Muslim 70% (in north), indigenous beliefs 25%, Christian 5% (mostly in south and Khartoum)
20- Somalia;
Population: 7.7million; Fulani: small; Growth rate: 3.46%Somali 85%, Bantu and other non-Somali 15% (including Arabs 30,000)-Sunni Muslim
21- Eritrea;
Population: 4.4; Fulani: 1-2 million; Growth rate: 1.28%Ethnic Tigrinya 50%, Tigre and Kunama 40%, Afar 4%, Saho (Red Sea coast dwellers) 3%, other 3%. The Tekruris have been part of the Eritrean society.
The common story of their start is that they were in event to Mecca and stayed in Eritrea and Sudan.

Wednesday 17 April 2013

Traditional Livelihood


The Fulani are traditionally a nomadic, pastoralist, trading people, herding cattle, goats and sheep across the vast dry hinterlands of their domain, keeping somewhat separate from the local agricultural populations